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I'm Oliver Webber, here with my research assistant, Kaydence Ribetnauer. You may not be able to see us because we're tucked in between these blades of grass, waiting for our next meal to fly in and land on one of them. To nourish our bodies and souls, we ponder leaves. We encourage contemplation... especially in regard to issues that will have to be handled when we become worm grub. We hope to motivate others to thoughtfully cultivate preferences and decisions while still vigorously leaping around. We recommend croaking... using voices to broadcast wishes before it's too late to have a voice in this matter. Other than a sumptuous supply of insects, this is assuredly the most "toad-ally" considerate gift we could leave for our life companions! Don't you agree? We invite you to get your feet wet by joining our pond of pondering pre-planners. Let's make croaking meaningful!






Showing posts with label COMMUNITY AFFAIRS. Show all posts
Showing posts with label COMMUNITY AFFAIRS. Show all posts

Thursday, July 16, 2015

GRIEVING OF YOUTH

MENDING BROKEN TIES OF YOUNG LIVES

Childhood and adolescent phases ordinarily present challenges specific to one’s age.  A death in the family can potentially wreck the momentum of maturational growth.  Without intervention, the added stress of coping with the demise of a parent, sibling, or other pivotal figure in a young person’s life can threaten stability and interfere with the progression from one developmental stage to the next.  

A long time ago, when illness, death, and funeral proceedings all took place in home environments, children were on hand and part of what was going on, enabling them to interpret the end of life as a natural passage.  At some point, though, as funeral homes became the central sites for final affairs, young people were shielded from direct contact with the realities of life endings.  The general attitude was that they should be protected from the pain of loss. Their awareness of death was thwarted and their reactions intentionally minimized.  Circumvention of attention to emotional manifestations was considered justifiable based on assurance that, as resilient children, the kids would be able to bounce back from any trauma they suffered due to it.  

Modern psychology has reversed that stance.  Instead, a focus on childhood and adolescent grieving stems from a belief that they should have direct contact with matters of death and learn effective ways to cope with the loss it incurs.  This contemporary viewpoint has led to a substantial array of resources to support young people in navigating through the emotions of separation they now can face head-on, under the supervision of trained professionals cognizant of varying needs characteristic of particular age groups.   

The National Alliance for Grieving Children serves as a nationwide resource for providers and anyone seeking awareness of suggested support measures.  Professionals can use it as a forum for sharing ideas and information for implementation in their respective communities.  Online education is a core aspect, in addition to the network’s hosting of an annual symposium, maintenance of a national database of children's bereavement support programs, and promotion of endeavors to enhance public sensitivity to the issues impacting grieving children and teens.   

As a sign of the times, often funeral homes cater to the death-related imperatives of children belonging to the families they serve.  Many have playrooms.  

Photo Site:  Anderson-McQueen Funeral Home, St. Petersburg, FL

Designated staff members may be trained to fulfill roles geared toward helping youngsters understand death while enabling them to be active participants during proceedings, in age-appropriate ways.  Sometimes funeral directors offer tours of their facilities for groups of children; the objective is to demystify death through exposure to the setting while enabling absorption of factual information in the absence of emotional entanglement.  

Throughout the nation there are initiatives tailored to meet the needs of bereaved young people and to help keep them on an even keel developmentally.  Effective approaches are promulgated through books, articles, presentations, and other means of communicating insights chronicled by way of empirical data and scientific studies.  Often schools are involved as liaisons, where staff glean competence via presentations and other tools.  A focus on remedial measures to help grief-stricken young people has become a specialty.  Training programs for personnel, participating adult volunteers, and peer support groups provide an educational backbone for these helpers’ engagement.

Children and teens confronted by personal losses come together in a variety of settings where they have the benefit of integrating with others in similar situations.  In contrast to peer interaction within school environments, here in safe havens they are free to talk openly about death without feeling self-conscious or distancing themselves from classmates aversive to the topic.  The potential for a sense of isolation is offset through the camaraderie of social synergy with one another amid interactive activities.   

An impressive array of programs and facilities includes weekend or full-time grief camps as well as dedicated physical centers.  Sometimes animal assisted therapy is employed, forging therapeutic partnerships with pets or other animals to enable more spontaneous communication.  As an alternative to traditional counseling sessions, equine therapy affords hands-on contact with horses through various programs around the country.  

Possibly more so than ever, the unique needs of bereaved youth are being recognized and addressed these days.  Under the guidance of compassionate comrades, those who have encountered a life-changing loss are being handled with care.  Through insightful interventions, they journey from the darkness of death toward restitution and fundamental reabsorption in accustomed lifestyles, yet ones that will never be quite the same.  

Time will tell if such restorative regimens for today’s young folks will impact their attitudes toward death as adults.  Maybe in this “death-phobic” society they will be better equipped to confront matters of mortality more comfortably than the current population of adults – including those who may have experienced deaths of significant others during their childhoods.  If that turns out to be the case, then even in the absence of loss, perhaps death education initiatives for all children and adolescents could help generate attitudes of acceptance.  

Thursday, July 9, 2015

NATURAL BURIAL GROUND

Journey Journal... Fultonville, New York

A NEW BEGINNING AT THE END OF THE ROAD

The word “cloistered” might aptly describe the Fultonville Cemetery and Natural Burial Ground.  Though not really isolated from the mainstream world, at least it feels sequestered within a haven of established trees and wooded borders.  A stone’s throw away from the cacophony of highway sounds emanating from the New York State Thruway, access to it is less than a two-mile drive.  Yet within this shelter of seclusion, only bird songs and rustling leaves are audible amid the shaded, late afternoon splendor.  Though a housing development adjacent to the property hints of potential visual and auditory intrusion, there is a sense of insulated separateness.  

Photo Source:  Fultonville Cemetery Facebook Page

Founded in 1848 when purchased from the Protestant Dutch Church for conversion to a public cemetery, it bespeaks historical significance as well as present-day progress.  Among notable figures interred here were two United States Congressman from the 1800s era as well as veterans who served in various wars.  
  
In recent years this municipal asset has garnered interest because of its status as the first nonsectarian cemetery to offer natural burials in New York’s Capital district.  Conception of the idea took place in the mind of a high school student who came across an Internet article about green burials three years before the option materialized here.  Ryan Weitz, having been a student of a teacher who was also the town’s mayor and knew of his interest in matters of the past, had been appointed by the village Board as town historian – the youngest in the state.  For him, probably the cemetery was a major focal point of his attention.  He suggested that two wooded acres next to the established cemetery would be ideal as a site for natural burials.  The village Board unanimously approved his proposal.  

Over the course of a few months, public information sessions and hearings as well as open houses preceded the dedication ceremony that took place on October 5, 2013.  


Photos Source:  Fultonville Cemetery Facebook Page

As historian and originator of the project, Ryan Weitz led the proceedings, during which he referenced the words of Aldo Leopold, an ecologist and educator who was a key figure in promoting environmental ethics and wilderness conservation.  His germane encapsulation of organic processes spoke to the underlying principle of natural burials:  

                                           "A rock decays and forms soil.  
                                            In the soil forms an oak, 
                                            which bears an acorn, 
                                            which feeds a squirrel, 
                                            which feeds an Indian, 
                                            who ultimately lays down to his last sleep 
                                            in the great tomb of man to grow another oak.”

Public officials were in attendance at this event in addition to Mark Harris, author of the book, Grave Matters:  A Journey Through the Modern Funeral Industry to a Natural Way of Burial, which sheds light on the worthiness of green burials.  


Photo Source:  Fultonville Cemetery Facebook Page

The renowned proponent of the reincarnated practice declared a belief that even more than its positive effect on the environment and its affordability is the fact that a green burial “perpetuates life.”  Within such a framework, then, this type of burial ground is a place of life rather than death.  

This new offering, ostensibly of the modern era, may spark interest among travelers along New York’s well-traveled byway.  Easy accessibility adds to its allure as an alternative to the redundancy of cookie-cutter rest stops.  A turn off of a main thoroughfare and another quick turn shortly thereafter takes a visitor to this place of tranquil respite.

Coursing upward along a gradual hill, images of traditional stone monuments come into view, rendering familiarity of convention.  



But an unusual element interrupts an interpretation of sameness.  Rocking chairs alongside a few grave sites invite repose – a novelty of note.  


The journey continues along a dirt road until reaching the end of it by an open field of interment sites.  Yet after scanning the property’s layout, a primary mission to find the latest ecologically friendly addition to the cemetery may not necessarily be accomplished.  Exploration on foot, likewise, might be futile.  


Foiled by the absence of a sign marking the natural burial section, a palpable sense of defeat could threaten… that is, until spotting another rocking chair.  This one in a nakedly wooded area off to the side of the common burial grounds is bound to ignite conjecture that the pursuit has not been in vain.


At the time of inauguration, ten-foot by ten-foot burial plots here cost $500. for Montgomery County residents and $700. for non-residents.  Pre-need purchases afford interment rights only, without designation of a specific location.  According to a practice of sequential burials, interments take place in order of occurrence, within space that is available at the time. 


Imperatives reflect stipulations common to natural burials in general, namely, proscriptions that preclude infusions of chemical preservation, the use  of concrete or steel vaults and liners, cut, machined, or polished memorial stones in any form, alterations to existing vegetation, and artificial flowers or other types of decorations.  

Bodily clothing or wrappings must be made of natural fibers and containment must be in biodegradable receptacles.  Anything deposited in the ground in conjunction with a burial is necessarily biodegradable.  

Native natural stones may be used as grave markers and may be engraved or carved.  



Unfinished wooden memorial structures are acceptable also.


Native plants and grasses except for trees may be planted over a grave as a memorial.  
A list of approved plants is available.  




Live flowers on a grave are also acceptable.

During growing season, the entire cemetery is bedecked with floral adornment.  Evidence of involvement and community pride is apparent through Facebook posts, where pictures of donated potted plants and flowers abound and availability of memorial plantings is announced.  Beyond the blossoms, a pronouncement alerts followers that among the assortment of wild strawberries, raspberries, or blackberries, a certain species of them is ready for picking.  A suggestion to stop by for a stroll to enjoy the latest blooms complements a separate notation that this is a perfect place for a man and his dog to spend an afternoon.  

In this quaint, off the beaten track village of fewer than a thousand residents (named for Robert Fulton, inventor of the steamboat), here lies a cemetery of significance.  An Old World, traditional  flavor honors the past amid a contemporary, burgeoning trend toward ecological sustenance in the future.  The participation of local folks in the cemetery’s maintenance, their concerted efforts, donations of embellishments, and homespun touches render this a welcoming milieu that truly embodies a reference to death as “going home.”

Monday, June 8, 2015

PET CEMETERY CIRCUS

JOURNEY JOURNAL... Venice, Florida

An ENDING To Launch A BEGINNING – 

With PAWS, PANTALOONS, and STEAM WHISTLE TUNES

It was a life celebration fit for a king… or, in this case, a dog.

Imagine visiting a cemetery when your companion suddenly beckons you to “look at the clown going by on the road over there.”  One might immediately assume an errant driver was speeding recklessly in this designated zone of quiescence.  

But, no, this was a literal reference to an actual clown rather than the appointment of a derogatory assignation.  For heaven’s sake!  Clowns don’t belong at a cemetery!  Or do they?  

On February 16, 2013, amid hallowed burial grounds at Venice Memorial Gardens, there was no need to admonish anyone with a directive to “quit clowning around.”  In fact, in this milieu that ordinarily invokes subdued reverence, antics and activities common to the Big Top were the order of the day.  Against a backdrop of crypts and columbaria, a circus of sorts “came to town.”

It was a sunny day when the circus theme materialized here to commemorate the life and conduct the burial of a dog named Gizmoe, who had been a cherished companion of one of the funeral directors.  Her interment served as a prelude to the grand opening of the cemetery’s new pet burial section half an hour later.

Photo Source:  Farley Funeral Home - Venice Memorial Gardens Event Announcement

The honored decedent’s pink casket was actually an urn vault utilized for this alternative purpose.
Photo Source:  ICCFA Magazine, Dorothy Snyder Photography 

The fete began with the arrival of a carnival entourage. The adapted casket was on a wagon pulled by a singularly notable pallbearer of the day – Lucky Star, a miniature white horse who later showcased a series of tricks.  Her owner served as the circus ringmaster. Chucko, a former Ringling Brothers clown, played a pivotal role throughout the conjoint event as a prominent figure during the service and grand opening proceedings.  Two grief therapy dogs from the Florida Humane Society – a golden doodle and a long-haired dachshund – were at the rear of the processional.  


Photos Source:  ICCFA Magazine, Dorothy Snyder Photography 

A bone-shaped arrangement of white flowers with pink ribbons and sparkles accoutered the casket.
Photo Source:  ICCFA Magazine, Dorothy Snyder Photography 

The event was open to the public, including canine companions.  Eighty-four humans and sixteen dogs attended the committal service, conducted by two of the cemetery’s funeral directors under a pergola.  Public officials and local media personnel were on hand to glean material for news articles and television documentation.  

Photo Source:  Dorothy Snyder Photography 

The celebrant-led service included references to Gizmoe’s typical behaviors and characteristics.  Individuals who shared her life relayed reminiscent experiences.  A popular poem, “The Rainbow Bridge,” was read, which inspires comfort by alluding to the possibility of pet owners reuniting with their pets once they, too, have died.  Family members released ten pink balloons prior to the release of fifty multi-colored, circus-themed balloons amid a backdrop of relevant musical pieces.  

Photo Source:  ICCFA Magazine, Dorothy Snyder Photography 

Pink rose petals lined the dog’s grave.  After placement of the casket in it, some were also sprinkled on top of it. 

Photo Source:  ICCFA Magazine, Dorothy Snyder Photography 

The distinguished dog’s personality was captured even for her burial.  Because she had been anti-social, two spaces were utilized, with her body facing backward, so no other animal’s body would be buried close to her at a later time.  The plot is located in the section of the cemetery designated for upright markers.  

An unmistakable celebration of life was the order of the day on this occasion when an esteemed pet was laid to rest.  It was accentuated by clowns, calliope background music, balloons, popcorn, snow cones, and cotton candy.


Photos Source:  ICCFA Magazine, Dorothy Snyder Photography 

The theme was maintained throughout the grand opening ceremony that followed Gizmoe’s affair.  Though this type of milieu ordinarily is conspicuously uncommon in a cemetery, if ever a circus would appear on burial grounds anywhere, the Sarasota environs would be a logical place.  It oozes Ringling Bros. and Barnum & Bailey history and is still percolating with the company’s people and artifacts.  Because of its infiltration here, in the ‘40s and ‘50s this epicenter for a popular pastime became known as a circus town.  Accommodations for “The Greatest Show on Earth” included winter headquarters in Sarasota, often motivating personnel and their descendants to establish permanent, lifelong residency here.  A museum now houses an extensive art collection from their world travels as well as circus memorabilia, such as wardrobes, props, and equipment along with newspaper clippings and other documentary accounts. 

So it’s not surprising that authentic performers would be on hand for this special event.  In fact, three circus dynasties – the Espana, Anatasini, and Herriott families – were represented.  Entertainment included a classic spinning plates routine, acrobatics, and spins a la the German wheel and the “steel wheel of destiny.”

Photo Source:  ICCFA Magazine, Dorothy Snyder Photography 

Antics of trained pups were especially germane, given the nature of the occasion. 

Photo Source:  ICCFA Magazine, Dorothy Snyder Photography 

Of course, a festival with this motif called for edible embellishments.  A Venice caterer provided hors d’oeuvres – pizza bites, finger sandwiches, and pigs in a blanket.  A local supermarket made it possible for the canine and feline guests to enjoy treats as well.  

After the main events, people were given an opportunity to tour the grounds in golf carts, which included visits to the pet crematory.  


Photos Source:  Farley Funeral Homes -Venice Memorial Gardens Pet Cemetery Website

Needless to say, this was a distinctive and memorable way to introduce the community to the addition of pet services at this memorial park.  The blueprint that had been conceptualized in response to a current funerary trend had been transformed into a new facility.  
Photo Source:  Farley Funeral Homes -Venice Memorial Gardens Pet Cemetery Website

And in the process of publicizing its availability, the human tendency to feel remarkable affection toward pets had been colorfully accentuated.  

For now, Gizmoe’s headstone dominates the landscape of this heavenly animal kingdom. 


As time passes, the local canine celebrity will have more company within this acre of burial territory. Graves for other animals’ cremated or whole body remains will increasingly appear. 



If an owner wishes to stay close to a beloved pet, human graves adjacent to the pet section can accommodate that wish.  

Services will continue to be conducted under the pergola that serves as the central focal point for the pet burial grounds.
  

Meanwhile, under a headstone remindful of her memorable memorial gala, Gizmoe is resting in peace. 



Content Resources:

ICCFA Magazine: March-April 2013





Sunday, June 7, 2015

FUNERAL HOMES FLAG RETIREMENT

Journey Journal… Florida and Beyond

A NEW WAVE for OLD GLORY

“You’re a grand old flag
You’re a high flying flag
And forever in peace may you wave
You’re the emblem of
The land I love
The home of the free and the brave
Every heart beats true
‘Neath the red white and blue… “

Since 1906 when George M. Cohan composed the lyrics to this quintessential American march that rallies patriotic fervor, the images evoked by that “… Grand Old Flag” have suggested unblemished crispness.  In the minds of visualizing beholders, probably the flawlessly intact fabric of that unfettered flag undulates picturesquely in sweeping billows against a pure blue sky.  

But, like the people they represent, flags eventually wear out.  Over the course of time they are apt to fade and become tattered, torn, dingy, and no longer emblematically serviceable.  
Photo Source:  Website of Bordentown Home for Funerals 

Actually, the composer’s original title and, later, the first line for this popular piece of music featured the word “rag.”  The notion for it stemmed from an encounter with a veteran who had fought at Gettysburg.  After Cohen noticed that the man was holding a folded, but ragged flag, the veteran declared, “She’s a grand old rag.”  These words were adopted as the name for his new tune, but he had to rethink it since individuals and groups objected to a title that implied disrespect for the iconic national symbol.  Though he changed the “Rag” to “Flag” in the title, the chorus began, “You’re a grand old flag / Though you’re torn to a rag.”  That version, too, went the way of the wind, but copies of the original ones still circulate among collectors. 

So what happens to American flags that become rags or lose their luster?  According to the United States Flag Code, they should be destroyed in a dignified manner, preferably by burning.  

Many funeral homes have responded to this mandate by sponsoring flag retirement ceremonies to which the public may be invited.  

Photo Source:  Website of Hiers-Baxley Funeral Services 

Community members and groups may be asked to deliver their unusable flags to the funeral homes prior to such events.  Protocol dictates a sequence of proceedings that entails either burning of all the flags that have been collected or a representative one of them; in such instances, the remaining ones are later incinerated.  Funeral homes often engage veterans' organizations and Boy Scout or Girl Scout troops to participate in ceremonies.  There may be a Color Guard involved in performing rituals, and sometimes even a military gun salute.  

But let’s look more closely at two lines of the “… Grand Old Flag” song.  Many countrywide funeral homes have established an alternative type of practice that negates a few of the words… the ones alluding to every heart beating true under the red, white, and blue.  

Like the facilities that host retirement ceremonies, they request worn-out flag donations, sometimes by way of prominent signs on their properties.


Kays-Ponger & Uselton Funeral Homes and Cremation, Englewood, FL

But instead of ceremoniously burning the collective assortment outdoors as an event, they burn them individually in conjunction with cremation processes.  That is, according to family wishes, a donated flag is draped over the casket of a veteran prior to its entry into the crematory chamber.  Though hearts are no longer beating under the red, white, and blue, the hearts of family members are warmed by the significance of this gesture.  

Photo Source:  Website of Charlotte Memorial Funeral Home and Memorial Gardens, Punta Gorda, FL

The initiative is taken a step further at the Charlotte Memorial Funeral Home.  Flags that are not incinerated as part of cremations are burned separately in the chamber, after which the ashes are placed in the Veteran’s Garden of Honor section of their memorial park.  Some facilities routinely send a certificate to a family, verifying that a flag accompanied a loved one in this manner as part of the cremation process for that individual.  

The ongoing escalation of cremation rates has accelerated a uniquely patriotic opportunity for resourcefulness in funeral homes these days.   This commemorative measure honors those Americans who have served to promote peace for fellow countrymen living under the high flying flag… in the land they love… the home of the free and the brave.

Kays-Ponger & Uselton Funeral Homes and Cremation, Punta Gorda, FL



             

Wednesday, April 29, 2015

MEMORY BEAR WORKSHOPS

Journey Journal... Punta Gorda, Florida

BEARABLE LOSS:
STITCHING TOGETHER THE FABRIC OF LIFE

After someone dies, purging a closet of that person’s wardrobe is often a painfully gut-wrenching task… an albatross of grieving.  Clothing is linked to identity, conferring tantalizing evidence of embodied presence – no longer in the flesh, but at least in the mind.  People tend to retain such articles of apparel for lengthy periods of time, yearning to hang on rather than letting go.

Some funeral homes have acknowledged this tendency imbued with an implication of need by offering an opportunity to retain selected snippets of the decedent’s clothes, but in a different form.  The Charlotte Memorial Funeral Home is among those conducting memory bear workshops.  

Twice a year, individuals who have experienced recent losses are invited to attend a Saturday gathering, bringing remnants of their loved ones’ clothing to be transformed into stuffed teddy bears. They are joined by a cadre of volunteers who provide guidance and manage the cutting, sewing, and stuffing operations.  Prior to completion, a small heart with a brief notation is embedded inside the bear. 

Source:  Florida Weekly 

Bereaved participants’ hands-on involvement renders the final product all the more meaningful. The event transpires over the course of several hours, interrupted only by provision of morning snacks and a light lunch.  

By mid afternoon, people who arrived with swatches of fabric leave with their cuddly cloth buddies, enabling them to embrace their memories.  These portable items of poignant significance, though new to them in form, bespeak companionable familiarity.  



At the Waid Funeral Home in Merrill, Wisconsin, workshop participants often have chosen to apply details specifically tailored to the person who died.  Before they arrive with their materials, including bags of fiberfill and buttons for eyes and noses, probably some folks have already constructed images of the final products in their minds.  They may bring any decorative additions that will personalize their creations, such as eyeglasses, name tags coordinating with uniforms, a piece of jewelry, as well as other forms of ornamentation or identity accoutrements.   

Source:  Facebook - Anna Winningham

Volunteers are on hand with patterns amid a sea of sewing machines ready for action.  


Source:  Facebook - Anna Winningham


Source:  Facebook - Anna Winningham

The room is alive with purposeful activity, facilitating interaction among individuals who have suffered losses along with the volunteers who want to help them heal.  

Source:  Facebook - Anna Winningham


A collage of fabric pieces may comprise the body.

Source:  Facebook - Waid Funeral Home

Sometimes a photo is employed as a guide for the design or as a comrade in spirit.

Source:  Facebook - Anna Winningham

Multiple family members may bring multiple teddy bears into existence.  

Source:  Facebook - Anna Winningham

Outfits may feature an item of clothing over the tight “skin” of the animal’s body.  

Source:  Facebook - Anna Winningham

Initiation of the endeavor at this funeral home evolved after learning of family members who had used their grandfather’s work and hunting shirts to fashion these types of teddy bears.  As gifts for Christmas, all the grandchildren had been given their own, with a directive to wrap their arms around the bear whenever they felt a need for a hug.  

The Mattson Funeral Home in Forest Lake, Minnesota, is another facility that hosts biannual memory bear workshops.  


Source: Facebook - Heartley Bears

The venture originated after the mother, grandmother, and aunt of the funeral home’s co-owner made more than twenty bears as gifts for children and grandchildren.  


Source: Facebook - USA Today Video

They were dubbed, “Heartley Bears,” to reflect the name of his grandfather, Hartley, whose favorite shirts from fishing trips and family outings were the basis for the sewn 
creations.  Several hundreds of bears have been designed there since the project's inception in 2008. 




Source: Facebook - USA Today Video



Source (2): Facebook - Heartley Bears

One woman used a pair of her husband’s jeans because that was his usual garb.  She tucked in  wooden heart with a message of affection for her deceased husband.  

A mother and her three daughters attended a workshop in advance of their loved one’s imminent death.  For their bears that would become cherished mementos of their grandfather’s life, each child was allowed to select the item of clothing that would be used.  One of them, a five-year-old girl, chose her grandfather’s swim trunks.  

During the lifetime of an eighty-nine-year-old woman, she had five children who generated twenty-two grandchildren and forty-eight great-grandchildren.  Many of the females – her daughters, granddaughters, and great-granddaughters – gathered at a  workshop after her death.  Collectively, they applied a variety of personal touches to their bears.  One carried a hanky, and another had a mint in its hand… reminiscent of characteristic habits.  Since pearls had been the woman’s favorite jewelry, they were featured on another.  A granddaughter, who had at one time made a pink scarf as a gift, tied it around her bear’s neck.  

A loved one's devotion to a sport or a particular team inspires some stylistic variations.  

Source: Facebook - Heartley Bears

A single aspect of one's life history may dictate the style.

Source: Facebook - Heartley Bears

The bear construction initiative at the Mattson facility has garnered widespread interest and substantial participation.  A Facebook page specific to it relates details of the ongoing projects, along with acknowledgements of appreciation for their army of volunteers.  

Multiple photos illustrate uniquely created figures.  

Source:  funeralfund.blogspot.com


Source: Facebook - Heartley Bears


Source:  funeralfund.blogspot.com

Source: Facebook - Heartley Bears

Source: Facebook - Heartley Bears


Pictures of the finished products tell only part of the story.  A peripheral yet pivotal aspect of this activity is the sense of connection and camaraderie that is woven throughout the experience. While engaged in this purposeful mission, individuals readily relate to one another through supportive gestures.  Whether in the role of a volunteer or as someone touched recently by the sorrow of death, participants have a chance to share their sentiments and stitch strong personal threads, thereby interfacing these folks together in a tie that binds. 

Source: Facebook - USA Today Video

The popularity of memory bear projects for grieving individuals suggests that a need is being met through this type of workshop that has been established for them.  It reinforces a realization that ordinary materials readily overlooked during life can become treasures of conscious associations after a dear one has died.  


Source: Facebook - USA Today Video